or thus. Our bodies are our gardens, to the which
our wills are gardeners: so that if we will plant
nettles, or sow lettuce, set hyssop and weed up
thyme, supply it with one gender of herbs, or
distract it with many, either to have it sterile
with idleness, or manured with industry, why, the
power and corrigible authority of this lies in ourwills.
(Shakespeare, Othello, Act 1, Scene 3)
Mind is the wielder of muscles. The force of a hammer blow depends on the energy applied; the power expressed by a man’s bodily instrument depends on his aggressive will and courage. The body is literally manufactured and sustained by the mind. Through pressure of instincts from past lives, strengths or weaknesses percolate gradually into human consciousness. They express as habits, which in turn manifest as a desirable or an undesirable body. Outward frailty has a mental origin; in a vicious cycle, the habit-bound body thwarts the mind. If the master allows himself to be commanded by a servant, the latter becomes autocratic; the mind is similarly enslaved by submitting to bodily dictation.
Paramahansa Yogananda, Autobiography of a Yogi, 1946.
So reading about the brain and how thoughts and experience can change its physical configuration (neuroplasticity), I wonder why stop with the brain? If the brain can change, why not the rest of the body?
I have not forgotten a long article I read in The New York Times more than ten years ago (now finally available through the miracle of online archiving), which describes how a person diagnosed with multiple personality disorder may have actual physical characteristics that come and go, depending on which personality is dominant:
Excerpts:
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