©The Andy Warhol Museum, Pittsburgh. Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc
Saturday, October 13, 2012
Art and $$$
Andy Warhol, Dollar Sign, 1982
©The Andy Warhol Museum, Pittsburgh. Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc
©The Andy Warhol Museum, Pittsburgh. Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc
Jerry Saltz
on Facebook, yesterday:
We now have this enormous top-heavy operational apparatus… a
hundred art fairs and international biennials, galleries growing larger as
artists work in smaller spaces, skyrocketing prices during a worldwide economic
contraction. The art world’s reflexes are shot; its systems so predetermined
that they’re driving us; we’re no longer driving them. The system is less
susceptible to paradox, discovery, ambiguity, and all the exquisite deviations
and orphic oddness that brought us to art in the first place.
….The system may be too big NOT to fail. It is telling us what
we already know: A crystal is cracked. It is time for mutinies, forging new
topographies and plotting other courses."
Artists
are famous for pioneering new territory, making places like SoHo, TriBeCa,
Williamsburg, etc. so attractive that they’re driven out by the moneyed
interests. However now it’s bigger than that; while we were sleeping, they
co-opted the entire art world and made it one big hedge fund.
In Chicago last week, a collector friend asked me what’s going
on in art, what’s good, what’s happening, and I couldn’t begin to answer him. What’s
good? From whose point of view? Mine? Gagosian’s?
Sotheby’s? And does it
matter? The machine that is the art world is going to run regardless of whether
I, Saltz, or anyone who really thinks about art, finds it important. As in current
politics, the truth is meaningless and history never happened. So what if
another artist did the same thing better yesterday or ten years ago, or is
doing it better now in some loft in Cleveland. Like everything else, when
things become corporatized, the emphasis changes; it’s no longer about building
a better mousetrap, but how many mousetraps can we sell?
Back in
the day, the value of contemporary art was determined by an intangible, but nonetheless fairly reliable, aesthetic consensus of artists, writers, inspired dealers, curators, and collectors
crazy enough to spend money on the art they loved—with no prospect of a return,
as the secondary market was reserved for dead artists. Now value is determined
by how long you can keep the ball (or “spot” in the case of Damien Hirst) in the air.
Other than generators of product, artists aren’t part of the game. Nor are critics,
whose insistence on analyzing and qualifying is beginning to appear superfluous
at best, and at worst, downright annoying.
How great is the divide? Example: Richard Prince’s work sells for millions, yet not one artist
of my acquaintance cared enough to see his 2007 Guggenheim retrospective (I
did, but only because my press pass got me in for free), and Peter Schjeldahl wrote of him: “An adept of juvenile sarcasm, like Prince, is
well advised not to invite comparisons with grownups.”
Often
compared to the tulip
craze that took over Holland in the 1600s, one wonders if the speculative
art bubble will burst once investors find it's filled with hot air, when the tide
turns from Hirst, Prince and Koons to….? (Whatever happened to those Chinese
artists who were so hot a few years ago?) Even the seemingly grounded market in
Warhols could be upset when the Andy
Warhol Foundation (whose Creative
Capital grant is supporting this blog) disperses
its collection.
What could
unravel even sooner is the art school pyramid. For a couple of decades,
students have been willing to take on loans of $20,000 to $30,000 a year to get
a degree that would supposedly net them a tenure track teaching position worth
upwards of $50,000 a year. Now, however, that 75%
of those jobs are being filled by adjuncts making an average of $2700 per
course, with many, like Walmart
employees, having to rely
on food stamps, it seems unlikely that academia will maintain its appeal
for long.
Meanwhile,
what’s an artist to do? Saltz says it: mutiny, forge other topographies, plot
other courses…in other words, make history once again. Think the Salon des
Refuses, the Bauhaus, Black Mountain
College, New York’s Downtown Scene
in the 80s….This is not the first time artists have had to take things into
their own hands—and they will.
***
An addendum, following the comments of friends on Facebook, some of whom found merit in Prince and Koons, although I'm glad to say no one defended Hirst. That, however, is not the point. While I have no interest in Prince, I do like some Koons, and I adore Richter, who is a daily inspiration and, for me, completely deserving of his fame. However, outside of seminal historic pieces, to assess ANY work of art, even Richter’s, at millions of dollars, or even a million, is to indulge in pure speculation. No longer engaged in questions of artistic merit, every institution, from museums to art magazines, is swept up in this wild game of chance being played out by people with too much money. There were probably some pretty gorgeous tulips during the tulip craze, which is no doubt what set the whole thing off, but what happened ultimately had nothing to do with tulips.Wednesday, October 10, 2012
Art and the Internet
Oskar Fischinger, 4 images
Yesterday a new website called Art.sy, hyped as a Pandora for art lovers, was announced in the Times. Only time will tell if this is a boon or expensive misuse of the Internet. The distinctions that make art great are subtle; for instance, I like art that still keeps me guessing even after I’ve seen it a million times. How does a computer find a “genome” for that?
Yesterday a new website called Art.sy, hyped as a Pandora for art lovers, was announced in the Times. Only time will tell if this is a boon or expensive misuse of the Internet. The distinctions that make art great are subtle; for instance, I like art that still keeps me guessing even after I’ve seen it a million times. How does a computer find a “genome” for that?
It also assumes that the medium is the first leveler so, for
example, if I “like” Christian
Marclay, I must therefore “like” video as a medium, which is SO not the
case, just as I would never type “Iron
and Wine” into Pandora because I would then find myself listening to (eek!)
folk music.
Further, the best and worst thing about visual art is that
it often doesn’t come through on the computer screen; you have to be there, in front
of it, to get the impact. A great example of this is the current digital work
of Gerhard Richter I’ve been going
on about, which has a lot of zing in person but looks deadly on Marian Goodman’s website. Isn’t this
the ultimate irony? A digital product that doesn’t translate in digital?
Surprise!—scale actually means something! And just as “silence” was a “sound”
to John Cage, surface is
meaningful even when it’s flat.
So will the artists who succeed in the future make work with
an eye to computer reproduction OR, unlike sex, will visual art
continue to be, like food, one of the few experiences where actual contact remains
essential?
Oddly enough, however, the explosion of information on the
Internet hasn’t extended fully to art. For starters, neither Art
in America nor Artforum has an online archive. No wonder art
students don’t seem to know anything about what’s gone on in the last
20-30 years—there’s no place for them to find out about it unless they go to a
brick and mortar library, which is not how they’re used to doing research. And why should they have to? In the past
there were online resources, at least for recent articles, but they’ve
disappeared. Some angel should take this
on.
Also surprisingly, museums, even more than private
galleries, are woefully stingy with online information for both visitors and
writers. If they’re not going to allow photography,
which is the rule at almost all museums except MoMA,
then the least they could do is provide images online so visitors can refer
back to what they saw, people who haven’t attended the exhibition can see what
they’re missing, and when the exhibition is over, there’s an online archive.
Museums could also put the wall text online—why not? It’s
hardly an expensive proposition. I was recently apprehended by guards at the Whitney for taking photos of the text panels (I’m not kidding!) for Oskar Fischinger
(click here to see
the sum total of the online info about it) but kept snapping away because I had
a review to write and that was the only way to get the information, at least in
a timely manner. Of course I could email the Press Office and wait to see if
they’d send me a PDF, but why make it so difficult?—not only for press, but for
the public. These aren’t state secrets, but information that’s in their best
interest to share.
As for check lists of everything in museum exhibitions,
including titles, dates, sizes, etc. – these appear to be things of the past. I
requested one from the Art Institute of Chicago
but gave up after a flurry of emails—“press release” being the only language
they speak.
Back in the olden days I’d be sent a thick packet that
included check lists, complete bios and Xeroxes of previous reviews and catalog
essays, as well as slides (remember them?) covering the bulk of the exhibition
I was writing about. Now I’m referred to the website where even the press area,
which requires special access, offers only a modicum of images and the lonely press
release, which is often too cursory to be helpful. The Fischinger
press release didn’t even make mention of the music, by Varese and Cage,
which accompanies the films. That information is simply not available online,
although the Tate Modern,
which showed the piece in the spring, at least offers background information on
Fischinger, at Tate
etc. I will happily consult with any
museum that wants to improve their online and press offerings! Just ask!
Monday, October 1, 2012
Seeing more in Richter: On "chance"
Gerhard Richter, 1024 Colours (1974), enamel on canvas, 96 cm x 96 cm Catalogue Raisonné: 356-1
Karen Rosenberg in her review:
What’s important to
know here is that it [Gerhard Richter’s process of digitally deconstructing an image one of his scraped
paintings] eventually produces a field of thin colored bands, which Richter
then prints, slices, and rearranges manually (as you might shuffle cards) and
re-photographs.
NOT so. The first part of the process, the digital deconstruction,
might be random (although not entirely, as he is working with an image he created after all, and has also devised
the system), but the last part is not. It has been documented that Richter very
carefully composed these pieces, saying that otherwise they’d look like
wallpaper.
Critics—even when they get their facts right – often do not
understand how “chance” (Richter commentator Benjamin Buchloh’s
word, when he’s not saying “aleatory”)
plays into the making of a work of art, and they make much more of it than
artists do. When you read Buchloh, it’s almost as if he interprets this aspect of Richter’s work as indicating that Richter doesn’t care, is not emotionally
involved in the outcome and has no formal concerns – when the opposite is the
case.
Artists, however, know that “chance,” “accidental,”
and even “aleatory” events are an essential part of their process, and
consciously or unconsciously build in opportunities for them to happen. If we
didn’t, if we could control everything to the point that we knew exactly how it
would turn out, there would be no point in doing it; why undertake the
experiment if you know from the outset what will happen? It often seems as if
critics don’t understand that ours is a process of investigation that involves more
than the simple making of things. That’s why I prefer the word “random” over
Buchloh’s “chance” (“random” is about eliminating definite aim, while “chance” sounds like dumb luck) – but even more apt would be “unexpected.”
We make art because it keeps us in a constant state of surprise—for better or
worse. When we use intuition instead of logic, when we allow for the
unexpected, trust the unexpected, it
becomes a collaboration with unseen forces. I could be crucified in the
art world for saying this, but it often feels like prayer.
Saturday, September 22, 2012
Seeing more in Richter...
Photo: Carol Diehl © 2012
One of the most interesting things about writing a review
(as I am now of the current Gerhard Richter exhibition of new digital works at
Marian Goodman), is seeing how other critics handle the same material. Here’s Karen
Rosenberg in the Times:
“These works are not just anti-ideological (a Richter
hallmark): they’re also antiseptic, more so, even, than the new sculpture, ‘6
standing glass panels’ that accompanies them.”
Rosenberg is entitled to find the works “antiseptic,” if
that’s her take, but to make no further mention of the 9’ x 9’ x 9’ sculpture
that’s at the core of the exhibition seems remiss.
Installed in the center of rear
gallery at Goodman (and, to be accurate, entitled 6 Panes of Glass in a Rack)
the work is essential—first in the architectural way it grounds the space, and
secondly because of what happens when you look into it and through it, how it
interacts with the images on the walls and the other people in the room. To
view it as simply a steel rack with glass panels, is like seeing a Robert Irwin
scrim piece as a length of fabric stretched from floor to ceiling, or a FredSandback as a geometric configuration made with yarn.
Perhaps people are now so used to art fairs, where the works
are—by necessity—installed in a way that’s relatively arbitrary and seen as
objects to be assessed rather than engaged with, they don’t consider that the
artist may have had an intention for the entire exhibition, or that a sculpture
may add up to more than its parts.
Maybe Richter should have provided an artist’s statement.
Wednesday, September 19, 2012
Continued....
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| Calvin and Hobbes by Bill Watterson |
I love comments, even the one that said that artist statements are a fact of life, and I should get over it. I will not get over it, any more than Caitlin Moran should get over bikini waxes. (What do artist statements and bikini waxes have in common? Well they hit the culture at about the same time and represent industry influence—art school and porn—in areas that should remain private, are disagreeable to accomplish and anti-aesthetic.) At least we're getting people to think before they do it.
Joan says: I think it's really important for a student to be
able to put into words what they are trying to come to terms with in their
work. There's a time and place for it. Doing the work, working without trying
to explain every move is important, stream of consciousness, allowing one thing
to lead to another, etc. We all know that but then it is useful for a student
to talk about what's going on and why, what motivates her, what she is trying
to say, where it's coming from. Nonsense to think that a student shouldn't be
verbalizing their struggles at different times as they work. As a graduate
student I hated the idea of the thesis I had to write, a whole semester course
no less. When the words came out of me "my work is my religion, my altar,
my way to make an offering, et. etc." it changed me, it helped me
understand something I had never thought or said before. Same with artists.
Pretentious to think we can just go on and on making art and never talk about
it, never say what it is we're trying to do, to get at, to find. Critics do it,
why shouldn't artists at times speak about their work. And who wants to write
artist statements, nobody does but....When I give a lecture I try to give it
all I can. Tell what a piece may (because who knows in the end) be about for
me. What I was trying to do or say. If I was GR I probably wouldn't have much
to say either. He paints and things happen. Would that I could do just that.
Sorry for the long entry. Not in the studio this morning with the muses.
No apologies, I’m grateful for the long entry! I also know
that you are particularly adept, poetic even, at writing about your work and
life. Whether this stems from nature or from having to do it in art school – or
both—we may never know. However I
do know that had I been required to write about it when I was beginning to
paint (at nearly 30) it would have killed it—like writing about sex. And like
sex, I was in it for the pure pleasure, for the relief from thinking. This is also why I played the
piano, and in my 20 years of classical training, I’m grateful no one insisted
that I write about why I played, or the experience of playing, because it would
have killed that too.
I was also a complete flop as a student, barely making it
into college and then dropping out. Maybe this has something to do with it?
Yet I am a writer, as well as an artist, by profession, so I hear you asking,
isn’t this a contradiction? Isn’t writing about
thinking? Yes, but in a way it’s also about stopping
thinking. Stopping the thoughts that would be maddeningly insistent until given
expression, containing them, focusing them, which means shooing away all
thoughts that don’t contribute. My understanding of other people’s art comes
from writing—essentially from observation. Being required to describe and
translate the experience is the gateway to insight. I write because it’s a way
of making myself stand still, really look in a way I wouldn’t otherwise. My
understanding of my own art, however, has come from other people—critics,
writers, artist friends—and is the only reason I can write about it now.
Of course I never would have thought about any of this if
you hadn’t prompted me…and now you've gotten me to write a writer's statement!
I just now found an online archive of artist’s
statements. It’s important to note how the most interesting ones are by older artists
reflecting the wisdom gained through a lifetime of art making. I never said
artists shouldn’t write or speak about their work, just that it should be
voluntary. If your inner being calls upon you to write something, do it! If it
enhances the experience of your work, do it! However, the requirement that all artists accompany their work with a
statement is not only very recent, it’s as absurd as requiring writers to
provide illustrations with their texts. Or maybe that’s next.
Saturday, August 25, 2012
David Sipress in The New Yorker
If Reuters financial writer Felix Salmon can engage in art
criticism I feel qualified to comment on a major but under-reported trend
contributing to our lackluster economy: NO ONE WANTS TO PAY FOR LABOR. Corporate
profits are at their highest, wages are at their lowest. If we can get away
with it, we want people to work for next to nothing, or for free. Call me
old-fashioned, but I believe if you work, if you're making a contribution to
another person’s income, you should be paid commensurately.
I’ve read endless articles about how Walmart
doesn’t pay a living wage, forcing employees to apply for food stamps, with universities following suit in their use
of adjuncts. A friend in England works in an America designer outlet store
that brings in over £400,000 a week (that’s $600,000 to you and me) where the ten
or so employees make just over minimum wage. Et cetera, et cetera. What about
the art world?
Now that it’s almost fall, my in-box is littered with
“opportunities” for people with “excellent writing and editing skills” who are proficient
in basic HTML, Excel, Quickbooks and PhotoShop to work as interns without
compensation—for artists, bloggers, and galleries who are presumably profiting
(or intending to profit) from their enterprises.
Now I’m a really interesting person with lots of life
experience; a younger person could learn a lot just by being around me and
participating in what I do—perhaps more than they could learn in school. There’s a ton of work that needs to be
done here that someone else could do and I, like many artists, am not exactly
rolling in dough. Nevertheless, if someone’s going to put in hours toward my
wellbeing, doing what I tell them to do, I feel honor-bound to pay them—especially
if it’s QuickBooks, for god’s sake.
Since I doubt that my colleagues advertising for interns are in
the Tea Party camp, I'm wondering how being a socially compassionate liberal fits with taking advantage of a climate that presumes people should work for
free. Just wondering.
Saturday, August 18, 2012
I
received this remembrance of Herb Vogel by email from Lucio Pozzi. The Vogels, who I’d known for some
time, introduced me to Lucio back in the early 90’s, when I ran into them all
having lunch at Jerry’s Restaurant in SoHo. Since then Lucio has been a friend
and important figure in my life. In 2008 I posted Lucio's memories of art dealer John Weber, along with this watercolor, one of my favorites:
Lucio Pozzi, Barbardos, 11 January 1972, watercolor on paper, 11.5 x 23.1"
For
a few years I lived under a giant skylight in a windowless, basement level,
nineteenth century former police truck repair garage on Mulberry Street. There,
the city was far away. I slept on a convertible couch or, during my daughter's
visiting nights, she on the bed and I on a futon on the floor.
>
Certain summer afternoons Herbie would ring my bell,
unannounced. He was wearing checkered shorts, an old pair of sandals and a
light non-descript shirt. Despite his having undergone skin cancer surgery a
few times on his face, he never wore a hat. With his left hand he would carry a
translucent plastic bag full of water in which swam a few rare fishes picked up
in the store a block away from me. With his right he held a large paper
shopping bag containing a couple of wrapped rectangular works of art. The
Uptown subway stop was around the corner.
>
He knew he had to wait for me to run up the ramp to open the
door. The familiarity of our greetings were as precious as the years of our
friendship and collaboration. No hugs, shouts or laughter, just a glass of
water, and the tangible pleasure of sitting around the worktable, plain talk
about family and then words about the art of other artists and mine. When
theoretical considerations would arise, Herbie was very quick in situating them
in simple words in the history of contemporary discourse. Nothing escaped his
passionate attention.
>
It was hopeless on my part to ask whom the works in the bag
were by or to see them. Only once he showed me a half-dozen drawings by Joseph Beuys he was particularly proud of having
secured.
>
On my walls he could see the many ventures I was engaged in
- perhaps on the left a large oil painting containing human figures, in the
center some plywood geometric polychrome acrylic cutouts, to the right a
photograph mounted on tinted canvas. On a nearby table there could have been a
landscape watercolor and a dotted gouache texture on paper.
>
His quick eye wandered in the space while chatting, like a
fox exploring the night. He would then have me open the flat files of recent
works on paper. When a group attracted his attention he took it all.
Occasionally he also chose a small piece on canvas or on wood.
>
Sometimes I disagreed about the relevance or quality of what
he chose. His respect for the artist had him listen with grace, but we often
ended up by his taking what he wanted and me adding what I preferred. Now that
the works he had selected are shown to me by the museums that acquired them, I
am stunned by how his eye and mind saw beyond my perception of my own work. I
would say he was always right. As evening approached he would exit wearing a
faint smile, that of a cat who had just savored a good fish meal. And I was
left energized.
>
The art would have to fit the shopping bag, or if too large
I would deliver it at home. On those occasions he and Dorothy either offered me
an Entenmann's cake and tea or, especially after walking had become difficult
for Herbie, I would be invited at the diner across the street. He was very
particular about food. Never salad, no wine, yes to chopped chicken liver and
ice cream.
>
Often Dorothy also came to the studio, but on those
occasions the visit would be arranged ahead of time. We would dine in my neighborhood.
Dorothy shared with her husband a fastidious concern for the correct handling
of the artworks. She also is extremely thorough in cataloguing the collection.
While looking at art, her comments would be drier than his, always very
pragmatic, to the point, no flattery, few words being better than many. The
discussions preceding their final agreement on what was being seen enhanced the
conversations.--Lucio Pozzi
Photo via Washington Post
Monday, August 13, 2012
Distracted about abstraction
A few days ago I was cranky and didn’t know why. Then,
during an impromptu Skype studio visit with Terry in England, he observed
that the structure in my paintings is fading into the background and the gesture
is becoming dominant. How scary is that?
Very scary, it turns out. I realize that I always trusted the structure
to carry the “meaning” in my intentionally “meaningless” work (are you still
with me?) and the gesture was the lively little cheerleading team that gave it
edge and life. Thirty years pass this way—happily, I might add—until I wake up
to find that the gesture is parading about as the main character and, to make
it worse, I’m all too aware that “gesture” is simply a euphemism for “scribbles.”
Now I happen to love my scribbles;
I think they’re some of the best scribbles out there. But they’re scribbles.
Is it possible that anyone else
could love them as much as I do?
About the same time I run into Molly
Howitt in the parking lot at the Co-op. Molly was a ceramics student when I
was teaching painting at Bennington,
and I made it a point to collect as much of her output as possible—paying her
for some, but not being above poking around in the reject pile outside the
studio for others. I remember once
fighting with another faculty member over who was going to buy the bowl we were
supposed to be critiquing—I won, and still love it. Molly has been doing a million other things since, all worthy, but no
ceramics. When I bring this up for the 100th time (I can be
annoying), Molly says, “I loved the process, it’s just that I wasn’t doing
anything special.”
And true; her work was very simple. However it had an
elegance that distinguished it from all other handmade pots, most of which look,
to me (apologies, ceramicists out there!) excruciatingly alike. Molly brightened when I told her this;
maybe she’ll actually do it.
Then I went home to my scribbles, appreciating for the first
time, how much courage it must have taken to be Cy Twombly.
Carol Diehl, Althaea, 2012, ink & pencil on panel, 12" x 14"
Sunday, August 5, 2012
The REAL reason Jeffrey Deitch should go....
Swingeing
London by Richard Hamilton, 1968-9, showing Rolling Stone Mick Jagger in
the back of a police car. © Estate of Richard Hamilton.
Other than making my own, it’s nearly impossible for me to
care about art in August. This is when nature is at it’s fullest, and very hard
to compete with. Besides, it’s too hot. I mean, who the fuck cares? I don’t
think it’s a coincidence that these days, the best art comes out of cities like
Berlin, New York, and London—as opposed to Paris and Rome—places where you need
art to improve on things. Places where, if you didn’t have art, you might go
crazy. In the recent documentary, Gerhard Richter calls Cologne, where he lives,
an ugly city. But maybe he needs
that. Maybe Cologne is the perfect foil.
It’s never too hot for gossip and controversy, however, and
right now L.A.’s MOCA is providing us with a
steady stream of both. Today the L.A. Times published an article
in defense of Director Jeffrey
Deitch, who recently
fired—or allowed the Board of Trustees to fire—long-time curator Paul
Schimmel resulting in great art world sturm
und drang (see post below as well). Unfortunately, the “defenders” quoted in the article are hardly financially
disinterested: Aaron Rose,
who co-curated “Art in the
Streets” at MOCA with Deitch, and Shepard Fairey, who has
been hired by Deitch to create a graphic identity for the museum. Under those
circumstances, what can they be expected to say? That Deitch is full of shit?
This article and, really, everything that’s been written
about the situation, makes it sound as if the issues are (blah blah, I’m so
tired of it) celebrity-driven “pop” culture, intended to introduce a “new”
audience and bring in crowds, versus “serious” programming, which is, ipso facto, “old culture,” for
aficionados only, and crushingly boring. Yet there is a middle ground, as
exemplified by the Tate
Modern and the Centre
Pompidou, which somehow manage to attract the world's largest audiences for contemporary art, without sacrificing rigor. And MoMA is packed.
On Deitch-as-curator, my feelings are mixed. By all
accounts, “Art in the Streets” was great and I'm sorry it didn't travel to
the Brooklyn Museum, as planned. Nor do I have an aversion to the idea of a
disco-themed exhibition, done properly. I’m also a big fan of Shepard Fairey,
and if I could hire him to create my graphic identity, I would. But to choose to
mount not only a Dennis
Hopper exhibition, but a James
Dean theme show, curated by James Franco, while cancelling mid-stream those
of Jack Goldstein and
Richard
Hamilton—two historic but under-recognized artists whose work would fit perfectly into the MOCA agenda—seems unconscionable. Oh, and did I
mention the upcoming Jeff Koons
retrospective? Now there’s an artist
who needs more attention….
However, none of this means anything. Deitch was hired to be
a director, not curator, and the real reason he should go is that he’s proved to be a terrible manager. This whole debacle is a
P.R. nightmare of his making. Basically,
a director’s job is to create good will and faith in the museum, inside and
out, in addition to raising the money to keep it going. It is important that donors feel confident that
the museum is being run well, is going to last, and that they‘re not
contributing to a vanity project of the principle donor, in this case, Eli
Broad. It would seem now that the only direction the museum can take to regain
credibility and confidence is to dump Deitch, tell Broad to step back, hire a strong director, and start fresh.
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