A Burgeoning Film Career Based on Random Encounters (New York Times, February 24, 2011).... Everything Ms. Nakadate has done during her decade-long career is discomfiting, and willfully so. Some will call her a narcissist, an opinion not dispelled by a display of 365 large color photographs of herself crying — one for every day of 2010 — in most cases stripped down to her underwear or less.
…..Rather than brush off the attention of unknown men, [Nakadate] would engage with some of the least appealing specimens: balding, overweight, badly dressed, pathetic solitaries in their 40s, 50s and 60s. In response to their advances, she would propose to go home with them if they would collaborate with her in making an art video. (more)
The Serial Sleepover Artist (New York Times, April 13, 2011) ....Ms. Robinson imagined a 13-week-long performance-art piece, and offered herself up as a guest (10 hours of housework included, but the host must supply the toothpaste) to anyone who would have her. (more)
I was planning to keep it secret for at least another few years, but after Keith Richards stole my title for his autobiography (that’s the last time I confide in him!) and I read about Laurel Nakadate and Kenya Robinson in the Times, I realized I had to reveal my project to the world. Everyone should know that I was there first.
So, yes, it’s called Life, and when completed, will be the longest performance art piece ever executed, as it started with my birth and will end when I’m eighty or ninety and choose to leave this body. I actually hit on the concept before I was born, since hanging out in the womb for nine months gave me a lot of time to think. The idea was to explore issues of gender, sexual identity, race, economic status, suburban ennui and the malleability of language in an extreme situation: the actual world. Luckily my father was a good amateur photographer, which meant that the first three years of my life were well documented in daily snapshots for which I often posed nude, topless, and sometimes crying. However I never felt that suffering was necessary for my work to be important. Rather I thought it would be even more challenging (but perhaps less acceptable to the art world, which associates grimness with significance) if I insisted on meeting each event that came my way with a cheerful attitude. I mean as long as I’m going to all this trouble, I might as well have fun.
And fun it has been, especially the part that anticipated Nakadate and Robinson’s work with strangers. Funded by odd jobs and fueled by alcohol and various well-chosen drugs, that segment of my practice took place over not months but years when, in the late seventies and early eighties, I regularly invited random people into my home or went to theirs, following late nights at Max’s Kansas City or Danceteria. Inventing what eventually became known as scatter art, I kept mementos of these encounters—single socks, not-so-white tighty whities, condom wrappers, ripped fishnet stockings and cassette tapes by the Fleshtones and the Weather Girls—stuffed into plastic garbage bags that would occasionally burst open, leaving their contents in piles on the floor.
The endurance aspect of my work has spanned decades, starting with having to sing “Old MacDonald” in nursery school, sitting next to Jimmy Earle as he picked his nose in Miss Reese’s fifth grade, and myriad temp jobs as a Kelly Girl (Marina Abramovic should try spending eight hours a day in the basement office of the Purchasing Manager at Evanston Hospital). Currently I've been focusing on phone encounters with customer service, notably the automated voice prompts utilized by Apple and Verizon, where I have made the significant discovery that yelling “fuck” loudly into the receiver gets me routed immediately to a live representative.
Although conceived of as a single performance, as I have grown and changed, so has my work. Influenced by the writings of Derrida and Foucault, my thinking has become increasingly post-structuralist so that now, not wanting to be confined to a single theme, I'm choosing to thrust myself directly into the environment where, unfettered by artificial manipulation or even expectation, I simply allow my work to unfold. This decision has its roots not only in philosophy but practicality, because if there's one thing I've learned from doing this, it's that no matter how much I plan, shit happens.
I took a little hiatus and went to Los Angeles to hang out with family, my only cultural outing being a concert by the Philharmonic at Walt Disney Concert Hall:
I didn’t realize the impression it made on me until I came home and did this drawing:
Carol Diehl, Aiguillon, 2011, powdered pigment & pencil on paper, 11" x 14"
However seeing the name “Disney” spelled out in lights on the side of a Gehry building did seem incongruous, as does the name of the airport I usually fly into: Bob Hope Airport in Burbank. Wouldn't naming an airport after a sober, dependable, father-of-his country type rather than a comedian inspire more confidence? Just as, if you were wanting to prime people to laugh, you wouldn't name a comedy club after a president (although the “Gerald Ford Comedy Club” kinda works.) But as long as we’re naming airports after funny people, why not Groucho Marx? Or Margaret Cho? I’d definitely pay extra to fly into Lenny Bruce Airport.
Readers of this blog know that I'm a big fan of Iceland, as well as Icelander Guðmundur Oddur Magnússon's photographs.. Here are some images from his trip last weekend, up north to the Westfjords. This would be a wonderful time to be in Iceland, as the days grow longer, although I can also get into the January opposite, with its dense, never-ending dark. I'm into extremes, and Iceland is a land of extremes.
Even more additions to our list of art trends that should be consigned to the dustbin (see posts below):
…artists doing real world things, such as setting up a store, or a bakery, or a bar, etc., and presenting it as art. (Giovanni wrote: It's a favorite at art fairs and biennials, and IT'S DRIVING ME INSANE! And yes, Rirkrit Tiravanija fits squarely into this genre, and I don't care how much Jerry Saltz loves his cooking.)
Anything related to consumerism, especially luxury objects. (K.I.A. wrote: I don't want to see any more depictions of diamonds, chandeliers, fancy wallpapered rooms, etc.)
Incomprehensible manifestos that include references to Derrida and post-structuralism.
Those who paint their houses purple, wear a silly wild hats and call themselves “outsider artists.”
Mocking religion, Republicans, and suburban consumer culture.
I will add: off-hand painting that makes it appear as if the artist is detached, not willing to make a whole-hearted commitment to either the subject or the process. The message, regardless of subject matter, is: “Look! I’m here in a gallery and I’m not even trying!” A friend calls it “poke-in-the-eye” art, as it seems to be jeering at those of us who are trying.
....and the prize for the artist whose work combines more outmoded trends than any other goes to Karen Kilimnik, at 303 Gallery of whom Guy Forget of Art Fag City says, “it’s safe to assume that the relatively ‘off-hand’ design of the 303 show is intentionally underwhelming.”
From the comments here and on Facebook, I’ve collected additions to my list of art trends on which there should be an enforced moratorium (see the post below):
"Hey, I am a junkie, and here is my art about that"
Piles of laundry on the floor' in the middle of galleries…and these little abodes in the middle of galleries and museum rooms as some sort of installation.
Objects and/or bodily fluids in canning jars.
And for the “scatter art” category: Karen Kilimnik at 303 gallery…oh dear, do we have to wander through your pile of artfully crushed plexi mirrors, record covers and scarves while listening to a horribly skipping recording of madonna's like a virgin??!
Another reader writes: it's a challenge to go to a Brown U. or RISD exhibit these days that does not involve black curtains and headphones accompanying virtually every object. And the self-indulgent navel-gazing art ("wow, that navel lint would make a great art piece if I collected it for a year and put it on a shallow ledge in the gallery.")
I want to make it clear that I’m not against video in galleries, just cheesy, thoughtless, installations of same….although I will admit I discovered Christian Marclay in a museum in Zurich and Omer Fast at the Whitechapel, both on plain old monitors—but with no headphones or curtains, at least. Video can be cool when it takes over the whole gallery, as Marclay did with The Clock and Video Quartet, or is shown in an area that's artfully constructed, like the Alfredo Jaar at Galerie Lelong a couple of years ago.
But I never want to put on a pair of headphones again. Why would I want to be tethered to an artwork? And aren’t they’re unhygienic?
Despite the above, I was holding to my belief that everything can still be done if it's done well (except maybe for sequins) until I got this message from James Elkins on Facebook yesterday:
My latest FB "friend" is an artist who makes abstract, Fautrier-style paintings using oil mixed with the ashes of departed family members. You supply the ashes, the information, and a 40% down payment. The artist is totally sincere. That sort of thing is why FB can only be "social" and not actually social!
I recently received these photos from Guðmundur Oddur Magnússon, who took them while visiting Einar Thorsteinn in Olafur Eliasson’s Berlin studio. Readers of this blog will remember that Einar is an architect, mathematician, and visionary, a protégée of Buckminster Fuller, who collaborates with Olafur on his geometric constructions and the Model Room, which has been exhibited widely (see labels below). Terry Perk of the University of the Creative Arts (U.K.), Erica Spizz, cinematographer, and I are nearing completion of our film about Olafur and Einar’s unusual and prolific collaboration. Guðmundur also took the amazing photographs of the Icelandic volcanic eruption I posted at the time.
In times like these, it’s important to think about the things we can be grateful for. I, for one, was pleased to realize, during my recent perambulations through the art fairs and Chelsea, that the artistic infatuation with images from the media has finally subsided. For well over a decade, almost everything you saw in the galleries was a riff on advertising, product packaging, cartoons, or old TV sitcoms and now—pouf! —it’s gone. May it R.I.P.
So does this signal a move to more original imagery? New forms? One hopes! There are, however, still a few impulses left over from the last century that we could happily retire:
--Stuffed animals.
--Porn (although rediscovered by every generation, it tends to always look the same) and/or art that flaunts the artist's sexual orientation (a.k.a. “sexual identity”).
--Black plastic garbage bags (favored by students for their economy of means; hopefully David Hammons is marking the end of their run as an art material).
--Anything behind a curtain or requiring headphones.
--Collections of nostalgic objects from the artist's life.
--Random notations about same.
--The above, accompanied by images that suggest the artist has not developed artistically or emotionally since the eighth grade.
--Scatter art.
And while we're at it, let's also call for a moratorium on:
--Sequins and glitter.
--Anything that references women's craftwork from the 19th century, including but not limited to, knitting and crocheting.
--Images of suburbia designed to underscore its bleakness or express the artist's fond or not-so-fond childhood memories of suburban life.
So many art fairs, so little art! Okay, I only went to the ADAA Art Show at the 67th Street Armory, Pulse, and the Independent…and that was enough to let me know I didn’t want to brave the crowds at the piers. I always like the ADAA show because I see things of actual substance, and at Marian Goodman’s booth, a bunch of Gabriel Orozco’s delightful interventions on money and airline tickets (tiny, $35,000, and worth every penny) that knock my socks off whenever I’m lucky enough to see some.
The other two shows….arggh! I commented to a friend that it all looked like eighth grade, and he said worse, because eighth graders would be more adventuresome: here you can see the minds of the artists and the dealers at work, and it’s all very calculated. So many junky-looking watered-down versions of Rauschenberg’s brilliant Combines, which were made…wake up, art world!...OVER FIFTY YEARS AGO. Or stuff intending to be shocking when what, besides a David Wojnarowicz film from the 80s, could possibly be shocking—to adults, that is—in 2011? Then there was the plethora of paintings and sculptures decorated with glitter and sequins, as if glitter and sequins were the radical materials they might have been four decades ago.
However there is something that‘s truly radical for our times, and it is called development. For the uninitiated, this is when an artist finds a form and makes it his/her own to the point that it becomes new. Try it!—but be warned, it might take more than five minutes.
Meanwhile I did, in recent weeks, see something that rang true—a drawing by Chuck Nanney at Invisible Exports on which is written: “Everything I do has been done before by a feminist in the seventies.”
It has been ever thus: men, especially those of a certain age, become unhinged at the sight of a young woman in her underwear. We know and accept this, always with the hope, however, that this derangement won't interfere with their professionalism. Compared with how Monica Lewinsky and her thong affected history, an art exhibition is a minor event—yet Klaus Biesenbach, who organized Laurel Nakadate’s “Only the Lonely” at PS 1 (through August 8) and Ken Johnson who reviewed it enthusiastically in yesterday’s Times(but is still wondering if Christian Marclay’s brilliant The Clock could be just a “stunt,” see post below), might have considered that they were not thinking entirely with their heads.
While she also exhibited videos (such as one I found particularly mean-spirited, of herself dancing like Britney Spears in front of desperately lonely men), most annoying is 365 Days: A Catalogue of Tears(2010), where Nakadate worked up a state of sadness for a portion of each day, and then photographed herself—posing in her undies and often topless—before, after or during the shedding of supposedly real tears. Johnson asks, sensibly enough, “Since she is a fit and attractive woman in her mid-30s who has an M.F.A. from Yale and is now enjoying this retrospective, you might wonder what she has to be so lachrymose about,“ but then backtracks by saying, “A more sympathetic view is that she has been tapping into a river of grief and loneliness running under the surface of American life.” Now there’s a sentence that begs for amplification and justification: just what “river of grief and loneliness” is Johnson talking about anyway? And why the requirement to be sympathetic? In her work, this poor girl who has so much she must force herself to feel unhappy every day, makes a mockery of real sadness. While writing this I’ve been talking with a good friend whose aunt just died, and who is attempting to comfort his beloved 92-year-old grandparents. Do we want to see the pictures? Try glamorizing that scenario. Despite its weak theme, the installation is impressive: framed in white and hung gallery-style in symmetrical rows that march toward an archway, these richly colored photographs turn the high-ceilinged rooms into a semblance of a Renaissance palace, streamlined for the 21st century. What’s really sad is that without Nakadate moping in them, most of the images could stand on their own. It’s pathetic that, given the times, artists feel the necessity to overlay perfectly good photography with art school conceits. Plus, whatever happened to subtlety? There are more evocative ways to convey sadness than the cliché of someone in tears. The other really sad part is that if Nakadate were to have made herself happy every day, the results might actually have been interesting—but “happy,” unfortunately, is not very arty. My conclusion is that this girl needs a job! Her next “performance” should be one where she photographs herself 365 days a year working in a convenience store. Marina Abramovic she is not.
Installation view, Laurel Nakadate "Only the Lonely," courtesy of the Museum of Modern Art, PS1.
By now, unless you’ve been vacationing in Tahiti, you know about—or have seen, judging by the lines—Christian Marclay’s video The Clock (at Paula Cooper Gallery, closing today), and that it’s a 24-hour compendium of thousands of clips from films of all kinds, having to do with time and, like a clock, matching real time.
I was concerned that The Clock’s extreme popularity might interfere with its status as high art—like those (most of whom hadn’t seen it) who clucked their tongues and referred to Olafur Eliasson’s weather project at the Tate Modern, which drew thousands, as “spectacle”. The s-word is right up there with other art world pejoratives like “decorative” and “entertainment.” God forbid we should enjoy ourselves.
However the response to The Clock was not only nearly unanimous, but effusively enthusiastic, which makes it an epic moment for art. The only person I’ve even heard of who had a measured reaction was critic Ken_Johnson who, after staying just a few minutes, wrote on Jerry Saltz’s Facebook page that it made him “agitated” but thought it could be a “brilliant gimmick carried out with great care.”
“Gimmick”—forgot that that one.
After taking up Saltz’s challenge (Saltz offered Johnson $25 an hour to view it for 2 ½ hours), Johnson wrote:
marclay's wit and cleverness are immense, and the execution is unimpeachably polished. philosophically there is plenty to talk about: real time vs. fictive time; time as a construct; modern, bureaucratically regimented, machine time and human freedom. the possibility of escaping time. time vs. eternity. but i have the feeling that the mandate to fill out 24 hours of clock time -- however impressively fulfilled -- produced something kind of impersonal. is it a work of soul stirring art, the product of a prophetic visionary? or an amazing stunt?
And oh yeah, another s-word: “stunt.”
My response was, if it’s a stunt, let’s have more! And impersonal? I found it anything but. Just as interesting as the experience of watching it was what happened after. Once when I was there, the gallery was closing for the day. Everyone knew it was going to close but stayed glued to their seats while 6:00 came, then 6:01…6:02...6:03. At 6:04 the gallery assistants came into the room and started moving about apologetically and gently turning up the lights, as if it was the end of yoga class and we were all still in savasana. Walking out into the brightness I heard one assistant ask another, “What time are you coming in tomorrow?” And she answered, “4:00” – not normally a weighty exchange, but in this context my sense of their lives took on extra dimension. Out on the street every sound—cars and trucks rushing by, distant sirens, splashing tires—was amplified, meaningful, portentous. On the bus, everyone was a star, or someone with a motive, but also people for whom I felt increased interest and empathy. I had things to do, places to go, but just wanted to walk the city; after focusing on time for several hours, time had become meaningless.
I received this email recently from an accomplished artist who has, of late, been concentrating on other things:
So, is it me, or does most of the art that is celebrated these days look exactly the same? As if it had all been done by the same artist. To me a lot of it looks like oversize candy wrappers leaning against a wall. Colorful. Disposable. Ultimately leaving no trace on my heart or imagination. Really gets me down.
Your talk of staying current and in touch with things momentarily sank my heart as the only thing I am current with is my son's happy success at potty training (and we are happy!). Reading about how you made work on zero time was a welcome relief. I look forward when I can find my way back to that part of myself again.....
If she’s indeed serious about reclaiming her artistic path, and wants my advice, it’s GET OUT OF THE HOUSE! Take little Javier and run to the big city, go to the museums, and check out the galleries (especially Christian Marclay’s video installation The Clock, now at Paula Cooper—for which you’ll probably need a babysitter, but it’s worth it). Push his stroller through the slush in the East Village.
It’s a lot of work, but kids are portable. I have a friend who lives an hour and 45 minutes outside London, but when she wants to see something, she packs up her three-year-old and the world’s biggest one-year old and gets on the train—last summer toted them to an outdoor rock concert in London on her own. The only thing worse than having to trundle kids around is staying home.
Often what happens to people who have been out of the loop for a while, is that when they finally make the effort to go out and see art, they’re disappointed; they try it again a couple of times, conclude that what they’ve seen is representative, that it all looks the same—and don’t go back, after which, often, there’s no going back. If you’re not in the loop, it’s easy to fool yourself into thinking that your work is more interesting, more current, more of a discovery than it really is.
The fact is that it takes a LOT of looking at art to find ANYTHING that’s really great. You just have to keep going and going and going until it pays off. But even when it isn’t great, it’s the seeing and evaluating, seeing and evaluating, that keeps you sharp, in the moment, so when you do get started again, you won’t be a throwback but an extension of the conversation.
Really, it’s called professionalism, and I’m always surprised at the number of artists who feel they can do without it—yet it always shows up in their work. We cherish this romantic view of artists as loners who, if they will just dig deeply enough into their souls, can come up with gold. But the truth is, all those people who simply want to express themselves make work that all looks the same. Maybe some people can just splat themselves out there and be interesting, but it’s rare. Having the idea or the emotion is one thing; being able to successfully develop the language to put it over is another.
In an interview with Paul Klein, Michael Darling, Chief Curator at the Museum of Contemporary Art in Chicago talks about the “idea of an artist being some kind of advanced visual or perceptual researcher…comparable to advanced researchers in, say, medicine or maybe mathematics or physics… [who can] uniquely contribute to [the] tradition and push it forward in a new way.”
In this, Darling is underscoring the seriousness of the pursuit. His emphasis on wanting to see something “new” may disgruntle some, but I don’t think he’s talking about new modes of art as much as new expressions. If he were to substitute the unfashionable word “original,” it might go down more easily.
It could be a form as traditional as landscape painting, a blob of bronze…or an earthwork, video or dance. Whatever it is, I want to see something I haven’t seen before, and I’ve seen a lot. I want to be surprised.
***
Note to students: While I’m emphasizing background here, don’t make the mistake of thinking that your work should look anything like what you see in the galleries. By the time it gets to Chelsea, it’s over. You’re doing the art of the future, and we don’t know what that looks like. Sorry, there are no guidelines; you have to figure it out on your own.
Aki wonders how some of that shit gets into the galleries; I'm mystified too.
Being a parent is challenging enough without making issues where they don't need to be any. Last week in the Times the topic was how to dispose of the volume of works on paper kids generate—too much to save, so what do you do?
Really, this was one of my last concerns as a parent. I can only guess that writers on parenting have run out of topics—or, parents are over-involved and over-identifying with their children to the point that they assume their little ones must feel possessive about their "art" in the same way adults might.
My observation of children is that they’re much more interested in the process than the product. When my sons were small the house was awash in drawings, and when it got to be too much, I simply saved the ones that meant something to me (some of which I still have) and tossed the rest. If they’d cared, I would have instituted a regular time when we sat down together and decided—on the basis of “interesting” rather than “good”—what was to be kept. I would not have thrown away anything they really wanted, even secretly. However I can assure you it would not have been an issue.
When I was a child, I didn't care if my parents saw what I did —in fact it would have been ruined for me if they had. That it was private, completely mine, made it special.
Now that I think of it, drawing was always in my life—and the same for my children. My father, an engineer with an artistic bent, drew for pleasure and my children’s father could usually be found, of an evening, penciling designs for futuristic cars. Drawing was a pastime, nothing to be fussed over, just something people did, like reading the newspaper
I know two people who grew up with parents of wildly different attitudes when it came to their children's output:
Artist Marilyn Minter’s mother not only didn’t keep the things she did as a child, she discouraged Marilyn from drawing altogether (see the story in theTimes).
Then there’s Erica, whose parents allowed her to save everything she touched—EVERYTHING, no exaggeration. Not just art, but all of her written papers, tests, party invitations, and myriad keepsakes, such as her 8th grade boy friend’s football jersey, were stashed away in their Great Neck home until just two years ago when, at 32, Erica, a documentary filmmaker, began dismantling, disposing, and documenting, what she refers to as the Erica Spizz Archives and Presidential Library (I was gifted with an invite to her Sweet Sixteen). It’s still an ongoing project.
Anyway, from what I can tell, both Marilyn and Erica have turned out just fine.
Published with permission from the Erica Spizz Archives and Presidential Library.
It’s curious how many people (like Mario Naves) interpreted my case against Plan B, below, as meaning that I have a conflict with artists working outside their studio. Not so! I’m a big advocate of the Work Ethic (I wasn’t born Carol Dickinson—how WASPy can you get?—for nothing). I simply would not advise college students who want to be artists to study another profession they’re not completely committed to as a backup in case of failure—such as those whose "Plan B" is a Master of Arts in Teaching. The artists Naves and I know in New York are the ones who were resourceful, who survived. The people I'm thinking about are those I meet at places like the Vermont Studio Center or the Fine Arts Work Center in Provincetown, who now are struggling to get back the thread of their art after doing something else, such as teaching in grammar or high school, for years—challenged by being just too long out of the conversation.
And why is the conversation important? Because it keeps you sharp and current, and your work alive. I seem to be arguing for art school these days when I didn’t think I believed in it, but this is one of the main reasons to go, to get critical feedback and create significant life-long relationships with other artists (years ago you could have gotten the same experience less expensively, by hanging out at that long-lost institution, the art bar).
As long as you stay in this very important loop, you can do almost anything outside of it. Henri Rousseau, famously, was a customs inspector. Color field artist Gene Davis, was a sportswriter and White House correspondent. Robert Irwin played the horses. I have a friend, Tom Kovachevich, who’s a doctor with a full-fledged art career, another who has a government job as a therapist and lives in Vermont (yes, he travels to New York a lot). Further, there’s no question that Stella’s outside job as a house painter, Rosenquist's as a sign painter, and Warhol’s as an illustrator changed the course of art history.
As for having to work, I’ve often done my best art when squeezed for time. In fact I started painting seriously when I was the suburban mother of two toddlers who were in nursery school for half a day. I was also, however, deeply involved in the Chicago art scene, sharing a studio with three other committed artists, writing reviews for The New Art Examiner, and going to openings every Friday.
In fact, looking back on it, the biggest turning points in my development as a painter were born directly out of the frustration of having neither the physical ability nor the time to work. The first time I used writing in my paintings (which I no longer do, BTW, having seen too much of it) was in 1976 after a back injury from an automobile accident kept me from sitting down to work and my boy friend had just broken up with me. I couldn’t think of any images I wanted to make so I just poured out my thoughts, scrawling all over the paper with oil pastel, and then afraid that someone might actually read them, obliterating the words with asphyxiating amounts of turpentine.
Carol Diehl, It seems silly..., Oil pastel on paper, 1976
Later, in the 90s, I was working as an assistant to a literary agent, writing for Art & Antiques(under editor Isolde Motley, when it was a great magazine), art consulting for TIME—occupations for which I had no formal training—and coping with an unnamed illness I now know to be Lyme disease. Yet I had a studio and the urge to paint, even if I could only eke out 15 minutes at a time. There was no possibility of buying a stretcher and preparing a canvas, so I took an old painting, ruled it off with colored pencil into forty 2” horizontal stripes and chronicled the events of my life in one painted strip each day—a format that later became the “journal paintings” that were eventually shown at Hirschl & Adler.
Carol Diehl, January,1997,Oil on canvas, 36" x 36"
Another thing I hear when talking with frustrated artists is, “You don’t understand; I live in Cleveland.” What they are really saying is that they’ve made other choices that have taken them off their path—but these things didn’t “just happen.” If living in Cleveland is a problem, then don’t live in Cleveland. Or accept that you live in Cleveland, find other people like you, and start something up there. The problem isn’t, and has never been, Cleveland.
But it could have been “Plan B.”
*****
Note: I just now received a notice from the Vermont Studio Center regarding their fellowship applications, closing February 15. More info here.
I’m an artist, writer (Art in America, ARTnews), teacher/lecturer (where invited), writing coach, and former slam poet (Nuyorican Poets Cafe), and peace advocate. My art and many of my magazine features and reviews can be found on my website: caroldiehl.com.
My book, "Banksy: Completed' was published by The MIT Press in Fall, 2021.
Along a Long Lineby Michael Glier. Interview by Carol Diehl, essay by Lisa Corrin. Hard Press Editions, Lenox MA in association with Hudson Hills Press, September 2009.
Andrew Stevovich: Essential Elements essays by Carol Diehl, Anita Shreve, Valerie Ann Leeds, John Sacret Young, Hard Press Editions, December 2007.
A Place for the Arts: The MacDowell Colony, 1907-2007, edited by Carter Wiseman with essays by Joan Acocella, Carol Diehl, Vartan Gregorian, Verlyn Klinkenborg, Robert McNeil, Robin Rausch, Ruth Reichl, Jean Valentine, Jacqueline Woodson, Kevin Young, University Press of New England, January, 2007.
Feature Articles:
The Columnist (Anne Truitt), Art in America, March, 2010.